Tēnā rā koe e te Pīka. E mihi ana ki te pīka kātahi anō ka kōrero i mua i a au. [Thank you, Madam Speaker. I acknowledge the speaker who has just spoken before me.] If only we could have that Matua Shane every day.
Tēnā rā koe e te Pīka, tēnā rā tātou e te Whare.
Ko ngā uri o te raupatu e ngunguru nei, i au au aue ha.
Kiingi Tuheitia ki te rangi; te tapu nui, te tapu roa, te tapu whakatiketike o tō tātou ariki nui, Kuīni Nga wai hono i te po Pōtatau Te Wherowhero VIII, koe e noho mai nei i runga i tō torona. Tae noa ki tō tātou nei Makau Ariki, ka nui taku hari ki te kite i a koe kua tae ā-tinana mai ki te whakakanohi. Tēnā rawa atu koe.
Te Ariki Tapairu, a Hēni, te Tumuaki, rirerire hau, pai mārire.
E tū ana ahau i runga i te whakaiti. Kua mahea ngā taumahatanga o te wā i te whakaekenga mai o tōku iwi ake ki runga o Pāremata. Kua tae mai te waka o Tainui, Ngā Ahi e Toru, ngā uri o te raupatu.
Tēnei te mihi, te reo whakamiha ki te mana whenua, e Kura, mō tō koutou reo pōwhiri mai ki a tātou i te ata nei.
Ka hoki ake ki te kōrero a Tama Potaka i te ata nei, “nau mai ki te Whare o te raupatu”. Nau mai ki tō koutou Whare. Kawea mai ko ngā whakaahua hei iringa mahara. Kawea mai ko ngā taonga kātahi anō ka hoki mai, kawea mai. Mā ngēnei taonga ka tū hei tohu mō te whakahirahiratanga o te wairua o ngō mātou mātua tūpuna.
Te Korowai a Mangamanga-i-atua, te taiaha kātahi anō ka whakawhārikihia ki konei.
I mua rā anō i taku kauwhau, me mihi ka tika ki Te Pāti Kākāriki i tā koutou takoha mai.
[Thank you, Madam Speaker, greetings to us of the House.
Hear the descendants of the conquest roar, au au aue ha.
King Tuheitia in the heavens; the great, eternal and elevated sanctity of our great monarch, Queen Nga wai hono i te po Pōtatau Te Wherowhero VIII, you who sits upon your throne. Also our Dowager Queen, I am very happy to see you come here in person to represent. Many thanks to you.
Princess Hēni, the Kingmaker, peace and goodwill.
I stand in humility. The stress of the time has cleared with the arrival of my very own iwi to Parliament. The ancestral canoe of Tainui, Ngā Ahi e Toru and the descendants of the conquest have arrived.
I acknowledge and thank the people of this region, Kura, for your voice of welcome to all of us this morning.
I return to the statement Tama Potaka made this morning, “welcome to the House of conquest”. Welcome to your House. Bring with you the images to serve as a memorial. Bring with you the treasures that have only recently been returned. Bring them. May these treasured items stand as testament to the significance of the spirit of our ancestors.
Te Korowai a Mangamanga-i-atua, the taiaha that has just been laid here.
Before my speech, it is most appropriate that I thank the Green Party for what you have gifted me.]
I’d like to thank the Green Party for giving me an extra five minutes in this slot.
A letter from the Crown to the people of Waikato: the warning reads, “To the Natives who reside in the Manukau District in the Waikato frontier, you are hereby required immediately to take your oath of allegiance to Her Majesty the Queen and to give up your Arms to an Officer appointed by the Government for that purpose. Natives that comply with this order will be protected. However, Natives who refuse are hereby warned to leave the district aforementioned and retired beyond Waikato, past the Mangatāwhiri River or you will be ejected”—I repeat—“ejected.” This was the beginning of the biggest campaign of the New Zealand Wars in the invasions of Waikato.
Kotahi mano, waru rau, ono tekau mā whā te tau, Maehe te marama, i whakawhiti mai te ope taua o te Pākehā, a te Karauna i te ringa toto o Kāwana Kerei i Ōrākau, i te iwi o Rewi Manga Maniapoto. Ki te aha? Ki te muru, ki te raupatu i ōku whenua.
Ka tautokona te karanga a Rewi Manga Maniapoto e ngā iwi, waka maha o Tūwharetoa, Te Rautakitahi a Tūhoe, Kahungunu me Te Arawa. Taku whakapae, ka kore rawa ō mātou mātua tūpuna i matapoporetia 161 tau ka hipa, ka tū tonu ko ngā uri o Rewi Maniapoto ki roto ki te Whare o te Karauna ake ki te rongo ki te whakapāha a te ringa toto ki a mātou, ngā uri o te raupatu.
[It was in the year 1864, during the month of March, that the British forces, the Crown, the bloodied hands of Governor Grey crossed over at Ōrākau, from the people of Rewi Manga Maniapoto. For what purpose? To confiscate and conquer my lands.
The call of Rewi Manga Maniapoto was answered by the many iwi and waka of Tūwharetoa, Te Rautakitahi a Tūhoe, Kahungunu and Te Arawa. I would assert that our ancestors and forbears would never have foreseen that, 161 years later, the descendants of Rewi Maniapoto would still stand within the House of the Crown to hear the apology of the bloodied hands to us, the descendants of the conquest.]
Against all odds, the descendants of the Battle of Ō-Rākau, 161 years later, sit in this Chamber listening to the apologies for the heinous acts of the Crown. These were the Land Wars that were inflicted on our people of Waikato and Māori throughout the country—300 people to defend Ō-Rākau against 1,500 soldiers. This lasted over three days and 12,000 square kilometres of land.
There will be no hakas from me today. I will leave that to the professionals for next week in Taranaki.
He moumou wā taku haka i te rā nei. He aha ai? Nā runga anō i te mea kua haka kētia e ngā hōia ki te kauhanga riri. Kua haka kētia e Ahumai Te Paerata ki te mura o te ahi.
[It would be a waste of time for me to haka today. Why? Due to the fact that it has already been performed by the soldiers on the field of war. It has already been performed by Ahumai Te Paerata in the heat of battle.]
I was 11 years old, a part of Te Pūtake o Te Riri haka at Ō-Rākau Pā site when the then Prime Minister at the time, the Hon John Key, attended. Eleven years later, nōku te Hōnore ki te tuku kōrero mō te otinga ake o tēnei pire. [it is my honour to offer some statements regarding the resolution of this bill.]
As a member of the Māori Affairs Committee, we attended Pārāwera Marae last year, listening to the hearings of many, many whānau. There are a few submissions that I want to make a point of and relay in the House. First of all, the descendants of those who brought the many faces, names, photos, taonga, and stories who battled at Ō-Rākau pā.
To Chris Kay, who was a previous owner of the land and stated it wasn’t until after he had purchased the land that he found out that it was a pā site which holds huge significance and importance—this must be entrenched in our laws that any significant Land Wars pā site, wāhi tapu, or any place of significance should be at least outlined in the Ts and Cs before purchasing, or, furthermore, even returned back as there are many exact similar situations where this happens all across the country.
To Leah Bell, who visited the Ō-Rākau Pā site on a high school trip in 2014, which moved herself and her peers to action a petition to commemorate the Land Wars of Aotearoa, He Rā Maumahara, and the introduction of New Zealand’s history curriculum in schools. This brings me to stress to this coalition statement of “Rebalancing of the current history’s education curriculum to be less focused on te ao Māori.” We must keep the New Zealand history curriculum in schools.
To Linda Campbell, a tangata Tiriti teacher who I quote: “We cannot underestimate the broad benefits people stand to gain. The Education Review Office reports that nine out of 10 teachers enjoy teaching New Zealand histories in schools. They make the learning more meaningful and relevant to their students. There are now more meaningful and relevant contexts to Te Tiriti o Waitangi within the history’s curriculum.”
Today, I come with immense gratitude that this is the first completion of a settlement within my rohe of Hauraki-Waikato in my time here. I come today with the heart and call of unity, the call of kotahitanga from our late King, Kiingi Tuheitia. It still echoes even in this House today. It was in his reign where he welcomed Prime Minister John Key in 2014 to Ō-Rākau for this bill. Not often does this House come together—all six parties. I often say that the last time we were all on the same waka in this House was a tribute we had for Kiingi Tuheitia. Today, I’m heartened that the House unites again to pass this bill in honour of our late King, and all those who fought at Ō-Rākau. Although there are different views from all sides of Parliament, I must acknowledge every party for commending this bill to proceed to the Hon Tama Potaka and his team.
I recently asked our whānau who were only here last week on the return of Maunga Taranaki, and them expressing their feelings in the constant contradiction of one day turning up to Parliament to an important day like this, and then another day slamming that side of the Government in oral submissions for the Principles of the Treaty of Waitangi Bill.
The 28th of October is held as a national day of significance for the Land Wars of Aotearoa. Te Pāti Māori states that this day should be held as a national public holiday, just as we commemorate Anzac. We must hold the same mana tauritetanga [equitable prominence] for the Land Wars that happened on this country’s very own soil. The Battle of Ō-Rākau heard the cries of Rewi Manga Maniapoto to his people: “Ka whawhai tonu mātou āke, āke, āke.” [“We will fight for ever and ever.”]
Only last year at the hīkoi of 100,000 people did I cry to my own “Ka ora tonu mātou āke, āke, āke.” [“We will live on for ever and ever.”]
What a privilege to say that, when I’ve never seen a barrel of a gun, when I’ve never been on a front line of a war site, when I’ve never seen bloodshed.
Ki te kore a Rewi i ngāna kupu “Ka whawhai.”, kua kore tēnei whakareanga e kōrero i te kupu o te ora. If it wasn’t for Rewi saying, “We must fight.”, this generation would never have been able to say we have survived.
E kore tēnei whakaoranga e huri ki tua o te mokopuna. Nō reira tēnā tātou e te Whare.
[This survival will never change beyond the grandchildren. And so greetings to us all of this House.]