Tēnā rā koe e te Pika, otirā tēnā rā tātou e te Whare. Madam Speaker, before I deliver my first speech for 2025 in response to the Prime Minister’s statement, if you would please allow me to take the first time out of my speech to commemorate and acknowledge those who have recently passed on.
Kahurangi Iritana Tāwhiwhirangi: the matriarch of kōhanga reo, the holder of endless knowledge. Mei kore ake ko koe, kua kore tēnei reanga o Te Kōhanga Reo. [If it were not for you, there would be no Te Kōhanga Reo generation.]
The term “kōhanga reo generation” that I have coined so much was inspired by wāhine like Iritana—not just the physical representation of kōhanga but being at the feet of our surviving elders, who yearned to teach us knowledge that was once on the verge of extinction. From a child who has been through bilingual, mainstream, and kura kaupapa education, tēnā koe, te kōhanga, te rūruhi ki ngā mokopuna. [thank you, the matriarch of all grandchildren.]
Kahurangi Tariana Turia, who continues to whisper in my head constantly: the bravest of them all, who crossed the floor, who walked so I could run, who I marched for in my first ever hīkoi—at two years old in my pram for the takutai moana. I vividly remember watching her at the Parliament forecourt in 2004. Yet 20 years later, we had swapped exact positions for the Hīkoi mō te Tiriti. E oti haere atu koutou, kōrua tahi. [Depart all, together.]
Our party must be strong and healthy to carry on your legacy. Ka ora tonu mātou, āke, āke, āke. [We will live on, for ever.]
This speech is in response to the Prime Minister’s statement. Straight to the point: within the first 20 minutes of his speech, he did not mention the word “Māori” once—not even once. What kind of message is that saying as a Prime Minister to this country? The Prime Minister needs to be responsible, accountable, and most of all inclusive of the country they serve, no matter who voted them in or not.
At the end of this Government’s first year of being in power, we saw the largest protest this country has ever seen, with all walks of life attending to stand in solidarity for the founding document of this country. More than 300,000 signatures arrived at the steps of Parliament in opposition to the Treaty principles bill, which is in fact more votes than the ACT Party received. This shows how many citizens the Prime Minister is ignoring. The only thing this coalition has done in relation to the Treaty is appoint people to the Waitangi Tribunal who literally said it shouldn’t exist.
In 2025, our job as Te Pāti Māori is to do everything in our power to ensure our people can embody tino rangatiratanga in their everyday choices, to be self-determined on a day-to-day basis in the decisions that they make from the health to the education, groceries, where their tax money is going, the protection of the environment, local government decisions, and the justice system.
I’m going to briefly touch on all those aspects, breaking down what barriers are right in front of us, to break down whether it be through policies, research, and how the general public can engage outside of Parliament.
Something that vividly stood out for me in the Prime Minister’s statement was—and I quote—“If you work hard and you are prepared to work hard, you can get ahead in this great country of ours.”, which instantly brings me to our tax system. What does the Prime Minister say to the 98 percent of all hard-working people of New Zealand who work hard but can’t get ahead, who pay 22 to 33 percent in tax, yet the top 2 percent of the wealthiest people in this country who earn an average of $39 million per year only pay 9 percent in tax? If we really want to talk about inequities in this country, we have to start by talking about how unjust and unfair our tax system is. The top 2 percent—311 households, to be exact—need to pay their fair share, just like the rest of the 98 percent of New Zealanders in this country.
When I think of health, I think of how this Government disestablished Te Aka Whai Ora, the Māori Health Authority, in the first 100 days and intends to privatise our healthcare, which literally means if you can’t afford it, you can’t access the medicine you need. Everyone has the right to healthcare. Every person in this country has funding allocated to their NHI number. The funding must follow the patient, not get lost in transit or swallowed in bureaucracy.
When I think of whānau getting groceries and basic necessities like kai at the end of their shop looking at the receipt with the additional cost of $50 of GST, I see how this Government rolls in $3.4 billion on average from GST on kai yet doesn’t want to tax the wealthiest 2 percent their fair share. This is completely unacceptable, and this is what our member’s bill seeks to address in this exact issue.
All of last year, I constantly heard the Prime Minister yapping on about Māori children failing in NCEA as he stared down our way, yet he never mentioned the kura Ngā Tapuwae who had a 100 percent pass rate at excellence in NCEA. This didn’t just happen overnight; champions, like Iritana Tāwhiwhirangi, who helped shape these education systems that work for us. We have self-determined our own systems that work for us. The only problem is we’ve only ever been given 1 percent of the education budget, no matter who’s in Government. This must change immediately.
This is what tino rangatiratanga and mana motuhake is about: creating our own pathways for success. And the proof is in the pudding: a 100 percent pass rate and the number one school in the country.
I think of local government like Māori wards that this Government called for a referendum on straight away. As I asked Minister Simeon Brown eight continuous evidence-based questions, he did not care to answer once. With that being said, local government elections are coming up, e hoa mā. Put your hand up and put yourself right at that decision table.
When I think of our taiao over the holidays, swimming in my own pepeha Waikato River but with the fear of swimming in a whole river of arsenic, like those of my constituents in the Coromandel and Hauraki region in Ōhinemuri, such is the potential aftermath of mining in that region, or the many approved fast-track mining and development projects in Rotowaro, Mangaharakeke Pa, and Hauraki who are still awaiting hapū consultation.
The solution to climate change—whether you arrived here yesterday or your tūpuna did centuries ago—is the attitude of kaitiakitanga; that must be at the forefront of our country. This is what our country is known for worldwide.
When I think of housing, with more than 38.9 percent of people in my electorate of Hauraki-Waikato living in a damp house and more than 90 percent of them living in an intergenerational household. Everyone in this country must have access to a warm, dry house and the right to live in a papakāinga if they wish.
When I think of our justice system, the raw reality of tamariki Māori being racially profiled and legislation such as the gang patch law that shows no evidence that this actually stops crime, like the 12-year-old boy who was stopped by police for simply wearing a T-shirt representing his boxing club. Laws like this show no change in our justice system.
When I think of values in this country and online hate, I believe no matter which party you are, every MP would receive this at some point. As a 22-year-old, the fear of opening my work computer sometimes daunts me, from seeing not-so-nice emails. However, my mama reminded me—she even put it in the Excel spreadsheet—that out of all responses received for my haka in this House for Te Tiriti, 8 percent were negative, and 92 percent were positive or in support. With flooding messages from across the country, the globe, and nearly every continent—89 percent who are not of my race. Just because I’m proud of my race does not make me racist.
This year, 98 percent of New Zealanders are relying on us; 92 percent of the world is in support—295,759 people who I am responsible for in Hauraki-Waikato, who brought me into this House to be a voice. Which leaves us with the 2 percent needing to pay their fair share, the 8 percent just being pure haters, and our people are counting on us to remove any barriers, legislation, law or misconceptions and bring transformative policies, bills, and a voice for us moving forward.
Now, my name is Hana-Rawhiti, not Hana Kōkō [Santa Claus], so I can’t promise you the world, but if you can hear me right now and your values align to this kaupapa, we hear you too. Nō reira tēnā rā tātou e te Whare.